The Impact of One from East-West Ministries on Vimeo.

Online T4T Training

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Disciple Making Movement Online Training

Take me to the training!

Jeff Sundell, Ying Kai, and Steve Smith, Church Planting Movement Coordinators and practitioners of T4T in China, India, and Nepal, will be giving an online seminar on Friday, Dec 13th from 6:30-9:30pm and Saturday, Dec 14th from 8:30-11:00am.

The instruction will be an overview of the Book of Acts, an Iron on Iron Session, and lessons learned from the movements Jesus used them in overseas and now in the US.

The online seminar is free and will be at http://www.GHBC.org (look for “live streaming” at the top of the page, click on that link). If you want to hear from those who have been a part of a disciple-making movement first hand, don’t miss this training.

Description of Church by Francis Chan

Francis Chan - Rethinking Church from Aron Sakhrani on Vimeo.

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Following & Fishing Session 4.mp4 from Steve Addison on Vimeo.

Follow and Fish Pt. 3

Follow and Fish Part 1

Follow and Fish Part 2

Gospel presentation at Christmas

One Verse Evangelism -- Sharing at Christmas from New Vision on Vimeo.

One Verse Evangelism - Instructions

One Verse Evangelism Instructions from New Vision on Vimeo.

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Will You Be A Trader?

Timothy Initiative

Golden Retriever Missiology

By Carl Medearis

Zoe is our 8 year old female Golden Retriever. She’s amazing. Smart. Obedient. Personal. And … everyone loves her. 

I’ll come back to my dog in a moment. 

I’ve noticed an interesting phenomenon among some missionaries to Muslims in my 30 years in that vineyard; a self-fulfilling prophecy. With variations, it goes like this: Muslim soil is hard. It takes years of building relationships before we can effectively share the good news. They are sometimes antagonistic to the gospel, and many Muslim majority countries do not like us and what we do. Church planting is difficult, dangerous and down-right daunting (the Three D’s of Muslim missions). 

I went to Yemen as a 20-year old with YWAM in 1983. I met a wonderful man—the head of a large mission who ran a hospital there. He and his wife were having their retirement party—returning to the USA after 22 years of faithful service. I was so excited to meet a real, live missionary to Arab Muslims. I burst out with the obvious (or so it seemed) question. With great anticipation and enthusiasm I asked, “So how many Muslims have come to Christ?”

They were so sweet. No guile. No pretense. While looking intently at his wife to be sure she agreed, the man answered, “Well, son. I think maybe two. Actually depends how you count … two or three.” And, as wives sometimes do with us over-exaggerating husbands, she gently chided him saying “Honey, I’d say one for sure and maybe two.” And they looked like they were okay with that. 

I tried to smile, but couldn’t. I didn’t know what to say, or even what to think. 

I had been told many times over—that Arab Muslims were “difficult” and not to expect too much fruit. And this seemed to confirm that: After 22 years, 1, 2 or maybe 3 Arab Muslims following Jesus. There you have it. 

I know the verses. The way is narrow. A camel going through the eye of a needle. The parable of the soil—only one in four seeds seem to make it. The odds are not in our favor. Few will be chosen. And it seems like Muslims are the fewest of the few. 

We have theology to back up our experience: this task is difficult.

Or …

My Golden Retriever. Which comes first—people all like my dog because she is inherently friendly; or, my dog is so friendly because everyone likes her. 

Do you see the difference? Zoe doesn’t believe in “strangers.” Everyone is her best friend. She never stops to think, “Hmmm, I wonder if that guy over there is a dog person?” She thinks everyone’s a “dog person.” She gets confused when someone doesn’t lean over and pet her while making silly human noises. 

And so … everyone does like her. They say things like “You have the nicest dog,” or “Are all Golden Retrievers this friendly?” 

Zoe loves people, and people love her. Which came first? I think it’s my dog’s assumption that every person in the world will love her—and then they do. This is also a self-fulfilling prophecy. 

And that’s my experience with Arab Muslims and Jesus. I’ve met tens of thousands over 30 years, in nearly every Arabic speaking nation. From Al Azhar in Cairo, the Imams of Saudi Arabia, to the Hezbollah of southern Lebanon to the Hamas of Palestine—Arabs respond positively to me—and to our message of Jesus the Messiah. In every instance. 100% of the time. Okay, once a guy got angry at me, so 99.9% of the time. 

Why is that? Because I assume they will like me, and more importantly, I assume they will want to hear the message of Jesus. And then … they do. 

For every verse that sounds like Jesus is hard to get to, I can show you five that are the opposite. They’re inviting. Open. Easy. Remember James’ end-point in Acts 15? “Let’s make it easy on the Gentiles to come in.” Maybe WE are the ones making it hard on Muslims to see and believe in and follow Jesus. 

The crowds loved Jesus. They followed him en masse. They wanted to make him king. Children came to him—and kids know who’s right on and who’s messed up. Kids only like adults who like them. 

When I assume someone wants to know me, and wants to hear what I have to say—they do. This is not positive thinking. It’s not a method. It’s “faith.” Jesus loves Muslims. I love what and who Jesus loves. So I love Muslims. And when I love them—they love me back. We form a bond of trust—they give me access to their heart, and I share with them the best news they’ll ever hear. 

It really is that simple!

Endnotes

1. Naja, Ben and Sy, Moussa 2011 And You Shall Be a Blessing: Encountering People of Other Cultures and Religions. VTR Publications. 
2. See “From the Qur‘an to the Bible” on page 24 for an explanation of “Persons of Peace.”
3. Freely associate with those who may be hoping to win you to Islam; these may be the most spiritually minded. But don’t let them distract you with unending theological controversies: “Let us not argue, but study what the Bible has to say, and live by the Word of God.”
   In such contexts the Qur‘an can be a powerful ally. According to the Qur‘an, “Isa al-Masih was a prophet that raised people from the dead, … did miracles, and … will come as the sign of the Day of Judgment.” (Daniels, Gene 2013 “Worshiping Jesus in the Mosque: What it’s like to follow Christ embedded in Muslim culture. An interview with a Muslim follower of Isa,” Jan/Feb 2013 issue of Christianity Today. ChristianityToday.com/ct/2013/january-february/insider-movement-islam-wheres-jesus.html).

Christians do not believe the Qur‘an is inspired, but as veteran Muslim missionary Don McCurry observes: “Qur‘an allusions, re-tellings, and erroneously quoted citations of biblical material could be used as stepping stones to walk the Muslim from where he or she is into the glorious light of God’s inspired Word.” (McCurry, Don 2012 Stepping Stones to Eternity: Jesus from the Qur‘an to the Bible. Ministries to Muslims)
4. A few Muslims may object that this greeting is “Muslim” property which non-Muslims should not use, but most Muslims will appreciate the greeting as an indication of your interest in friendship. If your greeting is met with a question, confusion or a negative response, you can explain, “I understand that As-salam alaykum means ‘Peace be upon you.’ This is the same greeting used in other languages in my Holy Book.” (i.e. Luke 24:36; John 20:19,21,26).
5. Mt 10:8, Lk 10:9
6. MissionFrontiers.org/issue/article/small-groups-that-have-the-dna-of-a-disciple-making-movement.
7. See simplythestory.org.
   Good resources include:
• book: Medaris, Carl 2008 Christians and Jesus. Bethany.
• book: Accad, Fouad 1997 Building Bridges. NavPress.
• 3-hour video series: Crescent Project’s Bridges CrescentProject.org/bridges,
• weekend seminar: Jesus And the Qur‘an. JAQ.org,
• 13-episode video-based Prophets Study to share with Muslim or other friends http://www.AlMassira.org and&#,8232;• semester-long course: Encountering the World of Islam EncounteringIslam.org.

A Historic Wind is Blowing Through the House of Islam

uly 01, 2013 by Paul Bartlett, Robby Butler

Start a Disciple-Making Movement Among Your Muslim Neighbors

Both the Qur‘an and Islamic tradition erect barriers which inhibit Muslims from considering who Jesus is and what He has done for them. Muslims are often taught …

• to think about Mohammed rather than Jesus,
• to fear the corrupting influence of “Christian” culture,
• a misrepresentation of Christian doctrine,
• not to have Christian friends, and
• to believe that the Bible has been corrupted.

Yet when Muslims are lovingly invited past these barriers to study or encounter Isa al-Masih (Jesus the Christ), they are often drawn strongly to Him.

What follows is a compilation of “first step” suggestions toward starting Disciple-Making Movements among your Muslim neighbors,¹ distilled from a variety of field practitioners. This provides context for applying the separate articles in this issue of MF on Any-3, and From the Qur‘an to the Bible.

Common Basics

Rely on the Holy Spirit

Ask the Holy Spirit to give you His love for your Muslim neighbors and to reveal His love for them through you. Love casts out fear (1 Jn 4:18).

Bathe your efforts in prayer

Recruit others to pray regularly with and for you. Expect God to

• lead you to “persons of peace” (Lk 10:6),
• confirm His word with miracles (Mt 10:8, Lk 10:9), and
• give you the words to speak as you go in obedience (Mt 10:18–20).

Seek “Persons of Peace” (POPs)²

Central to disciple-making movements is focusing your time on fruitful soil.

Use Sowing God’s Kingdom in From the Qur‘an to the Bible (p. 24) or Any-3 (p. 18), or adapt this:

A friend and I are looking for Muslims who love God and would be interested in studying³ the prophets we share through the Holy Scriptures. Do you know someone like that? 

Don’t settle just for a few Muslim friends; keep praying and seeking until you are investing primarily “Persons of Peace.”

Variations of Approach

Jesus discipled with bits of truth and let people seek more. After Pentecost the believers often encountered people who believed immediately after hearing the gospel and were discipled more rapidly. Both models are still working today.

Present the gospel first

In Any-3 the gospel presentation “First and Last Sacrifice” (p. 20) is often used as a simple gospel presentation to quickly reveal where the Holy Spirit is working. In this model, discipleship and responding to objections come later. (Any-3 can also be used to identify likely participants for further study together.)

Study the prophets together (p. 25)

Another common approach is to present the gospel only through studying the Bible together.

With Muslims whose community respects the Qur‘an, open the Qur‘an for their reference as you study the Bible together so that they can discover the Bible’s superiority for themselves in a way they can freely reproduce within their community.⁴ 

With Muslims who are indifferent or fed up with their religion and looking for something else, just use
the Bible.

And with Muslims who are personally uncomfortable handling religious books, try electronic media or printed excerpts in your discussions.

Finding Muslims

Unless you live among Muslims you may need to go find them. Here are some practical approaches.

Go with others

As God gives you opportunity, tag along with others who have Muslim friends as a way to meet and get comfortable with Muslims.

Once you are comfortable, draw others along to help them get started. Visit halal restaurants, and other places where relaxed conversation can occur. (Use zabihah.com to identify Muslim gathering places in your area.)

Pray and then visit a mosque together (if you sense God’s leading) and try to engage in a personal conversation.

Look for opportunities to befriend or be hospitable to Muslims, and especially to enjoy meals together as a way to deepen relationships.

And when you make a Muslim friend, rejoice at having overcome 1,300 years of conflict!

Cultivate sensitivity to Muslim culture

Start with these:

• Greet Muslims with “As-salam alaykum” (peace be upon you).⁵
• Expect fruitful conversations to run past midnight.
• Respect religious books by never putting them on the floor or in other “unclean” places.
• Ask Muslim friends to help you be sensitive to their customs. 

Relate Spiritually

Clarify your spiritual identity

When asked if you are a Christian, ask what they mean by that word before answering. Here is one response you can adapt when answering the question:

I was born into a nation where many call themselves “Christian.” What I have learned is that God wants me to love and submit to Him by obeying all the commands of Jesus. This is how I seek to live. What would you call me?

Pray with Muslims for their needs

Muslims seek God’s blessing, and many are open to receive it through Isa al-Masih. You can help them experience God by offering to pray with them. They may be happy for you to pray with them for God’s blessing, healing, guidance, deliverance and protection.⁶

Clarify concepts

Confusion often arises from different meanings for shared terms. Ask what your Muslim friend means by such words as “Muslim” and “Christian,” and explain where you mean something different.

Employ discovery

Follow Jesus’ example; lead others to discover and obey truth through stories⁷ and questions. Consider employing Discovery Bible Study or Bible Storytelling.⁸

Train Muslims to receive God’s guidance

When Muslims ask your opinion on spiritual matters, teach them to rely on God’s Word and the Holy Spirit rather than you. Ask the Spirit’s guidance to lead them to a relevant Bible story and have them read or listen to the full book for context and to raise additional questions. Then pray together for direct insight from God, asking God to reveal what He wants them to know. Ask them “What did God say?” and “What will you do?” Help them learn to test the spirits and recognize God’s voice through confirmation from His Word for what they receive.

Aim for Multiplication

Seek to bless whole families

As you meet individuals, pray for God to bless their whole family and community. Befriend their whole family with your whole family.

Stay focused

When a Muslim wants to argue their common objections (Son of God, Trinity, etc.), suggest looking together for answers in the Bible. Ask questions and avoid arguing.

If they insist on arguing, listen actively to their heart and the Holy Spirit, validating their feelings: “It sounds like you feel angry about that,” etc. Then suggest meeting again at a later time to study the facts together. The Holy Spirit may work in their heart in the meantime.

Consciously limit your time with those whose only desire is to argue.

Prioritize inclusiveness

Invite your first Muslim friend to bring a friend. Meet in public if they are so inclined. Suggest that they discuss what they are learning with their friends, family and leaders. If they fail to do these things, seek out others who will. Your goal is a discipling movement, not scattered individuals.

Honor parents and authorities

In obedience to the Scripture, affirm parents and others in authority rather than sowing disrespect. This may open opportunities for sharing directly with those in authority.

Multiply groups

When Muslims want to bring others to an established study after the second meeting, decline to disrupt this group and offer instead to help them start a new study with their friend, family, or even religious leaders.

Keep Improving

Continue learning from other laborers

Meet regularly with other local Christians to

• learn from each others’ successes,
• identify hindrances to fruitfulness, and
• pray for your Muslim friends.

Take advantage of the excellent resources and training which are increasingly available.⁹

Trust the Holy Spirit

Don’t dictate:

• what believers should call themselves,
• what religious observances they should embrace or reject, and
• what gatherings they should or shouldn’t attend.

Instead, train new believers to seek and receive the Holy Spirit’s guidance by studying His Word with other followers of Isa al-Masih.

Conclusion

God is at work in unprecedented ways to fulfill His promise to Abraham: “I will surely bless [Ishmael]” (Gen. 17:20).

Yet 1.6 billion Muslims live with a mixture of truth and error, awaiting the movement of God’s Spirit to lead them on a “Straight Path” into His kingdom.

God has brought Muslims to your doorstep.

Will you seek the Holy Spirit’s guidance and empowering to participate in opening the door for Disciple-Making Movements among them? 

Movements that change the world

Movements that change the world


This is an excellent group that encourages the spread of the gospel.  I'll be posting a book review in the next couple of weeks by Steve Addison. Check out the link.

Training for Trainers

T4T - Training for Trainers



This is great book for those that are interested in a simple way to make disciples that make disciples.  The is a best practice from seasoned missionaries and everyday Joes that are following Jesus and fishing for men.
Check out the intro video.



1. T4T Introduction from T4T Online on Vimeo.

Returning to my first love..

The Lord has taken me on a great adventure.  I started out as a young child of seven.  I was convicted by the gospel message and what Christ had done for me.  As a child I hadn't done much, maybe stole some candy from the store and disobeyed my parents.  That was enough.

When the preacher told us the message that our sins even small things were against God.  These acts have separated us from a good relationship with him.  But God, he sent his son Jesus to make us fit and right to be in right relationship with his Father.  It clicked.  Something in my mind and heart made me realize the part that I played in putting Jesus on the cross.  I felt sorry for that and confessed my sin and asked forgiveness.

Now the preacher said that we needed to believe in Jesus that he truly did come alive from the grave after three days in the same body. If we did that spoke that to God, he would make us fit and right immediately.  We could live now and forever with assurance that we were good with God.

From that point on I tried to live up to his expectations.  Only, I was trying to do it in my own power.  By the time I was a teenager, it almost destroyed me.  God spared my life and revealed to me grace.  I didn't need to live by a set of dos and don'ts, but obey what he commanded and live by faith.

Unfortunately, when I left for college I wasn't prepared to really live in the midst of opposition.  For two years I lived like hell.  But God, he spared me.  One of my new friends was not so fortunate.  He got addicted to some bad things.

It wasn't for a few years later that I realized that God had protected me to some extent in order to truly own my faith and serve him.  My wife and I were invited to a local church and the Sunday we attended, God interfered in my life.  A evangelistic video was shown.  It struck me to the heart.  It brought me back to God.

That day I gave my life to God and trusted him with everything.  Since then, God has given me seven great kids.  He has given me peace.  I desire to do things for him and obey what he says in his word.  Before I was a shy kid. Now I talk to complete strangers and share my story.  I spoken in front of handfuls and hundreds.  We have started one inner-city ministry and one church.

With God's help we hope to start or help start as many as he will allow...

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